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Exposing Imperial Japan

Exposing Imperial Japan

Viewing the suffering of colonized people through the lens of the colonizer's propaganda

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Japanese abductee escaped Korean Communist guerrillas in...
Ms. B.F. Starkey, blue-eyed American missionary featured...
Part 2 – Thousands of young Korean...
Book review of Anti-Japan Tribalism (반일종족주의, 反日種族主義),...
Korean high school student uses anonymous tip...
As food shortages deepened in Korea by...
Propaganda article contrasting the ‘Bad Korean Retailer’...
Bilingual Korean-Japanese propaganda posters started to be...
In October 1943, Seoul high school girls...
Korean girls in a “women’s volunteer corps”...
Imperial Japan called Seoul residents the laziest...
Korean comfort women in a “performing arts...
Imperial Army general describes crowded movie theaters...
Onerous regulations prescribing long lists of permissible...
Mixed marriages in 1939 Korea: a Korean...

Category: Philosophy

Philosophy

How Imperial Japan used the Shinto holy book ‘Nihon Shoki’ to justify colonizing Korea: a look at Koiso’s 1944 anti-Chinese, anti-American, anti-Communist youth rally

2025-01-13

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1905

In the following January 1944 speech to Korean conscripts, Governor-General Kuniaki Koiso advanced his theory that Koreans and Japanese shared

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Imperial Way

The Korean people were allegedly liars, slackers, quitters, and thieves, but Governor-General Koiso offered them a chance to redeem themselves and become honorable by submitting to Amaterasu and the Emperor, and awaken as true Japanese people to fulfill divine destiny in final part of 1944 speech

2023-05-04

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This is the third and final part of Governor-General Koiso’s February 1944 intensely religious address to the entire Korean nation,

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Imperial Way

Buyeo, former capital of Baekje, was used by the colonial regime to showcase a Korean nation which ‘remained completely faithful to Japan’ and sent its sons to Japan for training in the ‘Japanese spirit’, and taught that the 2nd king of Silla was the reincarnation of the Shinto god Susanoo (1943)

2023-04-02

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These articles are the first two in a series of three educational articles published by the colonial regime to promote

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Imperial Way

The Korean people were allegedly descendants of Shinto god Susanoo, the brother of Amaterasu the sun goddess ancestor of the Japanese nation, and didn’t know that they had always been Japanese since ancient times, so Governor-General Koiso called upon them to ‘know their true nature’ in 1944 speech

2023-03-05

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In February 1944, Governor-General Koiso gave a speech in which he used some pretty wild religious arguments, quoting passages of

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Philosophy

Master Imaizumi Teisuke, the spiritual leader of the ruling class of colonial Korea, taught that Japanese-Korean unification should be thought of as a relationship between husband and wife, between a horse and its rider, and between a parent and a child, during his 12-day tour of Korea in 1942

2023-01-07

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Master Imaizumi Teisuke was a prominent Shinto theologian and spiritual leader of Imperial Japan. By 1942, when he went on

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Imperial Way

Propaganda articles say Koreans men are cowards because of ‘literary effeminacy’ and too much filial piety toward Korean parents who ‘just play around and live off their children’s income’ after age 50, and resolves to ‘reshape’ Korean Confucianism by ‘beating it’ into a Japanese form (1943)

2022-06-09

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This is my translation and transcription of two news articles from Keijo Nippo, a propaganda newspaper and mouthpiece of the

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Uncategorized

Tracing the origins of the myth that the Korean people invited Imperial Japan to colonize Korea, comparing anti-Korean comments on online Japanese forum, 2channel, and 1943 propaganda article defending the colonization of Korea

2022-04-02

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  (Notes) This propaganda editorial from 1943 spreads the myth that the Korean people invited Imperial Japan to colonize Korea,

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Philosophy

Editorial says the unity of god and man realized by the Japanese Imperial Way cannot be found anywhere else in the world, so Imperial Japan must ‘turn the world into a single realm, let all nations take their places, and let all people rest in peace’ starting with the colonization of Korea

2022-01-30

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  (Translation) Gyeongseong Ilbo (Keijo Nippo) March 6, 1943 The True Meaning of National Identity and the Righteous Peninsula By

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Philosophy

1943 Imperial Japanese editorial declares liberalism collapsed and liberal civilization as incapable of maintaining peace and order, and attacks the “analytical spirit of modernity”, “extreme analysis”, “abuse of the intellect”, and “divisive individualism” while praising fascism and Nazism for building holistic, organic communal societies

2021-12-24

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  The True Meaning of National Identity and the Righteous Peninsula (5) By Kamata Sawaichiro The Rise of Internal Cohesionism

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Uncategorized

1943 Imperial Japanese editorial decries liberalism, individualistic humanism, rationalism, international universalism, and Marxist materialism of the West for corrupting Japan, and calls for a “high-minded Japanese worldview” and reliance on “irrational and mysterious powers” of the Japanese spirit

2021-12-13

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  Gyeongseong Ilbo (Keijo Nippo), February 24, 1943 The True Meaning of National Identity and the Righteous Peninsula (3) By

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Posts pagination

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Recent Posts

  • Nazi German community in Seoul December 1941 celebrating Imperial Japan’s declaration of war
  • Wartime rations often vanished amid corrupt neighborhood leadership, leading to so much public anger that Imperial officials pleaded, ‘let us avoid becoming emotional with one another’ (Feb. 1945)
  • Inside the 1943 Seoul Crackdown on ‘Demonic Music’: Imperial Japan’s Campaign to Purge American and British Records, From Hawaiian Jazz to Dvořák, but German music (Beethoven, Mozart, Bach) and Italian music (Verdi) were allowed
  • How Imperial Japan spun a dead Korean industrial accident victim into a wartime hero: ‘Follow in the spirit of Mr. Lim!’, ‘The flower of the workplace!’ at Tōyō Metal in Sinuiju (October 1, 1943)
  • Rule by Fear: How Imperial Japan Expanded the Death Penalty and Toughened Sentences in Wartime Korea – Crackdowns on Protesters After Just One Warning (February 1944)

Recent Comments

  • vong quay on Imperial officials fanned out across rural Korea visiting townships one by one to indoctrinate villagers in Imperialist ideology in ‘Grassroots Penetration’ Campaign (March 1944)
  • act-two on Koiso’s 1943 ‘Great Leader’ Strongman Tours: Surprise village inspections to intimidate local leaders and impose Japanese language and culture all over the Korean countryside
  • laser marking machine on Koiso’s 1943 ‘Great Leader’ Strongman Tours: Surprise village inspections to intimidate local leaders and impose Japanese language and culture all over the Korean countryside
  • zorse on April 1945 Seoul dining: the public endured price-gouging and scraps, while privileged Japanese and Korean collaborator elites drank and feasted behind closed doors

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  • Imperial Japanese penal official said Korean 'ideological criminals' (independence activists) were 'not well made as human beings', but 'if only their thoughts could be corrected, then they will get better' so they can be 'used' for wartime labor, but 'this is not the case with ordinary criminals'
  • Nostalgia for Imperial Japan and its undercurrents in Kishi Nobusuke's legacy in postwar Japan, in Park Chung-hee and Chun Doo-hwan's legacy in South Korea, and why access to wartime newspapers of Japan-occupied Korea is important to combat historical misinformation by the far-right in both countries
  • Simon Young Kim (김영근), a South Korean violin virtuoso and disciple of famous violinist Jascha Heifetz, Simon was once my teacher and mentor, and his son was my best friend in elementary school
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