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Exposing Imperial Japan

Imperial Japanese newspapers transcribed and translated into English

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On October 10, 1938, the US women’s...
Colonial police warned residents about police impersonators...
Korean family of radio broadcasting official lived...
This Korean father made sure his family...
Young Korean men were ‘beaten into shape’...
Governor Koiso likened Korea to a disabled...
Dehumanization in Colonial Korea, 1943: Branding Koreans...
Young female employees lining up to receive...
Koreans generally used to make their own...
Korean kindergartners holding rising sun flags shouting...
Imperial Japanese penal officials brag about brainwashing...
Korean modern dancer Choi Seung-hee featured in...
In April 1919, two Imperial Japanese soldiers...
Simon Young Kim (김영근), a South Korean...
The Korean people were allegedly liars, slackers,...

Category: Philosophy

Imperial Way

The Korean people were allegedly liars, slackers, quitters, and thieves, but Governor-General Koiso offered them a chance to redeem themselves and become honorable by submitting to Amaterasu and the Emperor, and awaken as true Japanese people to fulfill divine destiny in final part of 1944 speech

2023-05-04

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This is the third and final part of Governor-General Koiso’s February 1944 intensely religious address to the entire Korean nation,

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Philosophy

Buyeo, former capital of Baekje, was used by the colonial regime to showcase a Korean nation which ‘remained completely faithful to Japan’ and sent its sons to Japan for training in the ‘Japanese spirit’, and taught that the 2nd king of Silla was the reincarnation of the Shinto god Susanoo (1943)

2023-04-02

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These articles are the first two in a series of three educational articles published by the colonial regime to promote

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Philosophy

The Korean people were allegedly descendants of Shinto god Susanoo, the brother of Amaterasu the sun goddess ancestor of the Japanese nation, and didn’t know that they had always been Japanese since ancient times, so Governor-General Koiso called upon them to ‘know their true nature’ in 1944 speech

2023-03-05

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In February 1944, Governor-General Koiso gave a speech in which he used some pretty wild religious arguments, quoting passages of

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Philosophy

Master Imaizumi Teisuke, the spiritual leader of the ruling class of colonial Korea, taught that Japanese-Korean unification should be thought of as a relationship between husband and wife, between a horse and its rider, and between a parent and a child, during his 12-day tour of Korea in 1942

2023-01-07

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Master Imaizumi Teisuke was a prominent Shinto theologian and spiritual leader of Imperial Japan. By 1942, when he went on

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Uncategorized

Propaganda articles say Koreans men are cowards because of ‘literary effeminacy’ and too much filial piety toward Korean parents who ‘just play around and live off their children’s income’ after age 50, and resolves to ‘reshape’ Korean Confucianism by ‘beating it’ into a Japanese form (1943)

2022-06-09

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This is my translation and transcription of two news articles from Keijo Nippo, a propaganda newspaper and mouthpiece of the

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Uncategorized

Tracing the origins of the myth that the Korean people invited Imperial Japan to colonize Korea, comparing anti-Korean comments on online Japanese forum, 2channel, and 1943 propaganda article defending the colonization of Korea

2022-04-02

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2071

  (Notes) This propaganda editorial from 1943 spreads the myth that the Korean people invited Imperial Japan to colonize Korea,

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Philosophy

Editorial says the unity of god and man realized by the Japanese Imperial Way cannot be found anywhere else in the world, so Imperial Japan must ‘turn the world into a single realm, let all nations take their places, and let all people rest in peace’ starting with the colonization of Korea

2022-01-30

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909

  (Translation) Gyeongseong Ilbo (Keijo Nippo) March 6, 1943 The True Meaning of National Identity and the Righteous Peninsula By

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Imperial Way

1943 Imperial Japanese editorial declares liberalism collapsed and liberal civilization as incapable of maintaining peace and order, and attacks the “analytical spirit of modernity”, “extreme analysis”, “abuse of the intellect”, and “divisive individualism” while praising fascism and Nazism for building holistic, organic communal societies

2021-12-24

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  The True Meaning of National Identity and the Righteous Peninsula (5) By Kamata Sawaichiro The Rise of Internal Cohesionism

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Uncategorized

1943 Imperial Japanese editorial decries liberalism, individualistic humanism, rationalism, international universalism, and Marxist materialism of the West for corrupting Japan, and calls for a “high-minded Japanese worldview” and reliance on “irrational and mysterious powers” of the Japanese spirit

2021-12-13

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  Gyeongseong Ilbo (Keijo Nippo), February 24, 1943 The True Meaning of National Identity and the Righteous Peninsula (3) By

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Philosophy

1943 Editorial: nature is an object of love in Japan, while nature is an object of conquest in the West, which is why the early Scientific revolution started in the West

2021-12-04

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1039

  The True Meaning of National Identity and the Righteous Peninsula (4) The “Way” Penetrating the Reality of HistoryThe Japanese

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Recent Posts

  • August 28, 1945: Colonial regime announces a peaceful transition of power to the new incoming Korean government, reopens comfort women services, department stores, cafés in Seoul as popular uprising subsides, plans orderly repatriation of Japanese residents
  • Koreans first read of the US/Soviet Division of Korea on Aug. 25th, 1945 in this historic Keijo Nippo news article explicitly announcing for the first time that ‘Korea is to be made free and independent’
  • Imperial Japanese Army finally acknowledges Korea’s imminent independence just over a week after liberation (Aug. 23, 1945) with a jumbled announcement full of desperate denials, threats, and unconvincing reassurances to fend off Korean armed resistance
  • A mere 3 days after surrender, liberated Koreans were already attempting to overthrow the colonial regime in Korea, alarming the Imperial Japanese Army who made this radio broadcast on August 18, 1945 to threaten military action against ‘individuals harboring evil thoughts’
  • Annie Ellers Bunker, American missionary who went from personal physician to Empress Myeongseong to thriving philanthropist in Colonial Korea, was praised in this 1938 Keijo Nippo obituary for endorsing the Imperial Japanese Army

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    • Imperial Japanese penal official said Korean 'ideological criminals' (independence activists) were 'not well made as human beings', but 'if only their thoughts could be corrected, then they will get better' so they can be 'used' for wartime labor, but 'this is not the case with ordinary criminals'
    • Nostalgia for Imperial Japan and its undercurrents in Kishi Nobusuke's legacy in postwar Japan, in Park Chung-hee and Chun Doo-hwan's legacy in South Korea, and why access to wartime newspapers of Japan-occupied Korea is important to combat historical misinformation by the far-right in both countries
    • Simon Young Kim (김영근), a South Korean violin virtuoso and disciple of famous violinist Jascha Heifetz, Simon was once my teacher and mentor, and his son was my best friend in elementary school

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